Saturday, March 21, 2020
Metamorphosis By Franz Kafka Essays (1057 words) - Absurdist Fiction
  Metamorphosis By Franz Kafka    Metamorphosis By: Franz Kafka What is reality? Every person has his or her own  "reality" or truth of their existence. For some it may be nothing they  expected while others can just be successful in anything. The true reality is  that regardless of what direction is taken in life a person brings the same  inner self, motivational levels and attitudes. As followers of literature we  often escape our own "reality" and experience life through the  imagination of the author's we read. By doing so, many people find themselves  gaining information about themselves. In Franz Kafka's  "Metamorphosis," Gregor Samsa's reality changes indifferently in spite  of his drastic physical changes. Before the Metamorphosis, Gregors life  consisted of working and caring for his family. He led a life of a traveling  salesman, working long hours, which didn't permit to him living his own  "life". He reflects his own life as "the plague of traveling: the  anxieties of changing trains, the irregular, inferior meals, the ever changing  faces, never to be seen again, people with whom one has no chance to be  friendly" (Kafka 13). Working to pay off his family's debt, Gregor never  left anytime for himself. Kafka himself counterparts this sentiment in a quote  taken from his diaries; "no matter how hard you work that work still  doesn't entitle you to loving concern for people. Instead you're alone, a total  stranger, a mere object of curiosity" (Pawel 167). So in-depth with his  work, Gregor becomes unknown to himself and to life. In Gregor's life he had no  room for anyone other than his family which in the end left him without love or  caring or any other kind of companionship. He worked so industriously for his  family that this became his only goal in life. They became so dependent on    Gregor to support them but did nothing for him in return. Up until now Gregor  was living a life of obligations, he came home every night to an empty hotel  room to ensure his family was taken care of. His parents and "their  dominance thus extends to the system which deprives him of creative life and  married love" (Eggenschwiler 54). Apparent to everyone, Gregor was no  longer thought of a member of the family but nothing more than a "support  system." The fact of the matter become, "everyone had grown accustomed  to it, his family as much as himself; they took the money gratefully, he gave it  willingly but the act was accompanied by no remarkable effusiveness" (Kafka    48). Gregor still "believed he had to provide his family with a pleasant,  contented, secure life"(Emrich 149). Before the metamorphosis, Gregor's  existence was much like it was after it. After being transformed into a  cockroach Gregor lived in isolation with his family. In a "dark bedroom, in  the jumble of discarded furniture and filth, monstrous vermin, a grotesque,  hidden part of the family"(Eggenschwiler 211). Gregor's sister was the only  one who helped poor Gregor, in his time of transformation. She was frightened  but managed to put her fears aside, she even got angry with others for trying to  help. Upon his sister taking care of him, the rest of Gregor's family would not  associate with him. "No one attempted to understand him, no one, not even  his sister, imagined that she could understand him"(Kafka 45). Before long,    Gregor noticed that through his metamorphosis he had not lost nor gained  anything. "The actual metamorphosis symbolizes a rebellion assertion of  unconscious desires and energies" (Eggenschwiler 203). After the  metamorphosis, Gregor's family undergoes some pretty harsh changes. For after  the change, Gregor would not be able to support his family's lazy asses. He went  to his boss and begged him to "please sir, spare my parent" (Kafka    24). Strangely, after what his family put him through he still looked vigorously  for a way to help his parents, "his duty was to remain docile and to try to  make things bearable for his family"(Kafka 42). As time passes, Gregor  realizes that his family doesn't need his help and support and that he is  nothing more than a burden to them. The family never realized the strain that  the transformation had put Gregor through, and now they have cut off relations  instead of supporting Gregor they desert him. Even his sister had gotten to the  point of no longer feeding or cleaning Gregor's room, she might stop in and give  him a piece of bread but not stay and talk to him. The thing that really got to    Gregor is the memories of all the things    
Thursday, March 5, 2020
Cultural Anthropology essays
Cultural Anthropology essays    Beverly Newbold Chinas book, La Zandunga: Of fieldwork and friendship in southern Mexico, is a personal reflection combined with research results concerning the Isthmus Zapotec culture in 1966. Intrigued by beautiful pictures and a tantalizing description of Zapotec culture, Chinas decided to do her  first fieldwork here among the Zapotec. Her primary interest was gender. More specifically, Zapotec women were the focal point because of their perceived strength and independence.          Chinas mentions the fact that she has always had an interest in women and women's status. She was fascinated with "The frankness of Zapotec women, their rather loose use of strong language, and their social and economic independence give them a position of equality with men, and a self-reliance that is unique in Mexico" (Chinas 5). I am given the impression that a lot of her interest in Zapotec women can be linked to the social movement occurring in the United States.           During the 1960's the United States was in turmoil. Society that we were familiarized with was quickly becoming unfamiliar. Women's Liberation was rapidly sweeping America. Therefore, Chinas research was based on a cultural society whose values were those American women sought to gain.           When comparing the Isthmus Zapotec with the United States, Chinas research suggests that personality traits commonly called masculine or feminine are vaguely related to sex/gender. Within a society, the socialization process through out childhood cultivates typical personality differences between the sexes. With education and adult modeling children are trained to conform to these differences. Therefore, the evidence that Chinas has presented is overwhelmingly in favor of social conditioning as the determining factor.               On the other hand, there are some distinguishing differences. Much of Mexico is poverty-stricken, but only in economic terms. There is a richness of spirit here. ...     
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